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Samaritan woman at the well meaning

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John Jesus left Judea and started back to Galilee. Oh, Samaria! That was the strange place, the half-breed place, the place you are not supposed to visit if you are well brought up! All of us had some section of town when we were growing up that we were not supposed to visit. Two thousand years ago, that place was Samaria!

SEE VIDEO BY TOPIC: Living Waters and the Woman at the Well

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SEE VIDEO BY TOPIC: Living Water and the Woman at the Well

Spiritual Rebirth: The Samaritan Woman at the Well

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Search This Site. This is also the longest private conservation Jesus had with anyone in the New Testament John It was about noon. It was not geographically necessary for Jesus to go through Samaria, and Jewish travelers normally traveled around Samaria. Jesus and his disciples entered a Samaritan village, and the disciples went to buy food v. A woman from the nearby village of Sychar came for water. Jesus then did something that was a cultural taboo: he spoke to a woman in public; and not just a woman, but a Samaritan woman.

She was twice an outcast in Jewish thought. Jesus asked her for a drink of water. She was understandably shocked: a Jewish man was speaking to her, a Samaritan woman? He also should not have wanted to share a vessel with her for drinking water since it would be considered unclean.

She was right to be confused. Where do you get that living water? The water that I will give will become in them a spring of water gushing up to eternal life. The conversation then turned to a discussion of living water versus the water in the well. At this point many commentators say that the woman did not have the ability to engage Jesus in serious theological conversation. That is why she was confused about this living water Jesus offered.

But the woman was no more confused over living water than Nicodemus was over being born from above in the previous chapter John , The woman was not confused because she was a woman, just as Nicodemus was not confused simply because he was a man. Both of them were confused because Jesus was introducing them to new spiritual truths. Yet, the Samaritan woman did come to understand who Jesus was and what he was telling her.

What you have said is true! When Jesus told her to go get her husband we find out that this woman has had five husbands, and was now living with a man who was not her husband.

Yet, John 4 never says she was divorced. There are at least two other possible reasons why this woman has had five husbands.

Gen In a culture that placed supreme importance on having children, especially sons, barrenness was solid ground for divorce cf. Deut She could also be trapped by the Levirate marriage law. Her five husbands could have been brothers for whom she was supposed to produce an heir Matt. Either the family ran out of sons or the next son could have refused to marry her. That she was living with a man now who was not her husband could have been the lesser of two evils.

Since the culture provided economic security only within family structures, her only other choice after husband number five died or divorced her could have been prostitution. Regardless of why the woman had had five husbands, the implication is still that she is a woman who cannot keep a man. After Jesus told the woman about her life, she knew that he was a prophet. Alexander the Great allowed the Samaritans to build or renovate a Samaritan temple on Mt.

Tensions continued to degrade until the temple on Mt. Gerizim was destroyed by the Jews in B. The Dictionary of Jesus and the Gospels , Both groups believed that they were worshiping Yahweh, and both believed that they had the right place to worship Yahweh.

The woman had met a prophet—someone who knew what had happened in her life, and one she was sure could answer the most pressing theological question of her heart and of the time. Jesus did not accuse her of changing the subject; he answered her question. It did not matter where one worshiped God—it was how God was worshiped. There would no longer be limitations of geography in worshiping God for God is spirit, and he will be worshiped in spirit and truth.

The woman stated her belief in the coming Messiah who would reveal all things to them. Why did Jesus reveal himself to this woman and not to Nicodemus? The woman was not expecting a political Messiah. The Samaritans were not looking for a political Messiah from the line of David; they were looking for a prophet like Moses who would restore the observance of the law of Moses as it should be Sloyan, Jesus could reveal himself as Messiah to her without worrying about political misunderstandings that would have arisen in Judah.

They were astonished that he was speaking with a woman, but no one said, "What do you want? She said to the people, "Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he? The disciples returned with food scratching their heads and wondering why Jesus is speaking to a foreign woman in public.

She became the first evangelist in the gospel of John. She went and told her people about Jesus and brought them to him, so they could see and hear for themselves. Gail R. Carol A. Newsom and Sharon H. Women and Theology. Daily Readings. Bible Topics. Worship Topics. Ministry Topics. Church Year. Theology Topics. New Additions. Women and Theology The Samaritan Woman. Send mail to?

Woman at the Well: A Story of a Loving God

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example. The story begins as Jesus and his disciples travel from Jerusalem in the south to Galilee in the north.

Jesus Christ was the master teacher of all times. He taught in such a variety of ways.

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth.

The Samaritan Woman

Advanced Search. Kulish, Vietnamese Xhosa. Study the Inner Meaning. Jesus therefore, being wearied wearied with his journey, sat sat thus on the well: and it was about the sixth sixth hour hour. Jesus said said unto her, Thou hast well said said , I have no husband:. Arcana Coelestia , , , , , , , Apocalypse Explained 71 , 84 , , , , , , The Inner Meaning of the Word. Development of the Spiritual Man. Freedom to Choose God.

John 4:1-26 : The Samaritan Woman at the Well

Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water?

Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people.

Augustine here reflects on the famous conversation in the Gospel of John between Jesus and the Samaritan woman who came to draw water from the well. He sees her as a symbol for the Gentiles who are called to conversion and faith and who are promised the gift of the Holy Spirit in abundance. A woman came. She is a symbol of the Church not yet made righteous.

Jesus and the Samaritan Woman

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people.

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory. This view gains traction when we look at the heavy symbolism in the story.

Clueless preaching about the Samaritan woman misses the point

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

The story of Jesus encounter with the Samaritan woman at the well is a profound passage. Jesus didn't Dec 19, - Uploaded by Vizion Church.

Search This Site. This is also the longest private conservation Jesus had with anyone in the New Testament John It was about noon. It was not geographically necessary for Jesus to go through Samaria, and Jewish travelers normally traveled around Samaria.

Samaritan woman at the well

John tells a story of an encounter between Jesus and a woman that is both attractive for its simplicity and intriguing for its eccentricities. It makes us wonder why John, who admits to being selective regarding the events he includes in his gospel , told this particular episode, especially since it seems to have no clear resolution or obvious purpose. Jesus is passing through a town and, encountering a woman at a well, asks for a drink and then proceeds to have a short discussion with her. Afterward she reports this encounter to others and invites them to come and decide for themselves who Jesus might be.

By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel.

When Jesus was traveling from Judea to Galilee, he took an unusual route.

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